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re:多少理性がある韓国人の著書を紹介する.

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뱙쌰걑\긂깑뤻돷궸듌]궼뿬귢귡?뮝멞븮뫋럍뽭쁞걒걁쀑뤱뜎갂빟}롊1987봏)

Mehi걑Does E flow under the Seoul castle?Korean customs history night tales걒(Rin Syou koku , 1987 Heibonsha)


궩궻뭷궻걏릐듩됄{궻뱙쌰맕뱗걐궴궋궎뤞궻덇먢갃

A passage in chapter "Man domestic animal"s Mehi system" in that A


@뱙쌰궼뷼븿궻귝궎궸봽봼갋뿪묭갋몜뫏갋륎^갋뭆뺎궻뫮뤭궸궶궯궫갃

@Mehi became the object of the buying and selling, plunder, succession, the transfer, and the mortgage like goods.

@궔귢귞궼궫궬롥릐궻궫귕궸뫔띪궥귡롥릐궻띭럀궳궇귡궫귕갂롥릐궕돜궯궲귖 붏궢궲귖봽귟뷅궽궢궲귖갂됈궲궼롵귩뫥궭뿇궴궢궲귖돺귞뽦묋궼궶궔궯궫갃

@There was no problem though the head was finally stricken even if the master hit or it violated or it sold it away because they were the properties of the master who nothing but existed for the master and it dropped.

@궩귢궞궩먗럔궻롨귩봒귡귝궎궸갂궋궴귖듗뭁궸롥릐궼붻룛궫궭귩맜궻벞뗰 궸궢궫귖궻궳궇궯궫갃

The master often made Hionna the tool of the character in the very easiness as baby"s hand was twisted only in it.

돏뺴궫궭궻렫밿귩봼궯궫붻룛궼뫥궭릺궑귞귢궫귟갂 궿궵궋뤾뜃궼뫥궭랤궠귢귡궞궴귖궇궯궫갃

Hionna that bought the ladies" envy was occasionally struck to death when it was beaten or it was awful.

@둖듡궬궚궼릐듩궳궇귡궕롥릐궻럷렳뤵궻됄{궴빾귦귞궶궔궯궫붻룛궫궭궼갂 봽땛갋럡똜궼귖궭귣귪궻궞궴갂뫥궭랤궠귢궲귖랤릐궸궶귞궶궔궯궫궴궋궋갂 듰뼎갂릣뛞귘먯궸궼궢궽궢궽뿬귢뿇궭궶궋귏귏갂귖궻궸덙궯궔궔궯궲궋귡 봏뜝궻뼷궫궭궻댿딙뫬궕궇궯궫궴궋귦귢귡갃

@The change, and it is good, and it said by Hionna that there were abandoned bodies of daughters of the pubescence caught to the one often flowing to South Korea Se, the water ditch, and the river and without falling with master"s virtual domestic animal not to mention the clearance and the capital punishment if not having become a homicide though it is struck to death though only externals are men.

떿븫궸먐귘_먛귢귩궠궢궞 귏귢궲궋귡궻궼갂궋궎귏궳귖궶궘롥릐궻듹뗰궸궶궯궫뼎궸돏뺴궸랤궠귢궫 븉뛍궶^뼺궻롥릐뚺궳궇궯궫갃

@It was a hero of the unhappy destining killed by the lady at the end that became master"s toy needless to say that the stone and the club were inserted in the part.

듰뜎릐궻{맜궕귝궘딯궠귢궲궋귡

굸굸굸굸굸굸굸굸굸굸굸굸굸굸굸굸굸

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re:다소 이성이 있는 한국인의 저서를 소개한다.

노비「소울 성벽아래에 한강은 흘러?조선 풍속사 야화」(림종국, 헤본사 1987년)

Mehi 「Does E flow under the Seoul castle?Korean customs history night tales」(Rin Syou koku , 1987 Heibonsha)


그 중의 「인간 가축의노비제도」라고 하는 장의 일절.

A passage in chapter "Man domestic animal"s Mehi system" in that A


 노비는 물건과 같이 매매·약탈·상속·양도·담보의 대상이 되었다.

 Mehi became the object of the buying and selling, plunder, succession, the transfer, and the mortgage like goods.

 그들은 단지 주인을 위해서 존재하는 주인의 재산이기 위해, 주인이때려도 범해도 팔아 치워도, 끝은 목을 떨어 뜨려도 아무런 문제는 없었다.

 There was no problem though the head was finally stricken even if the master hit or it violated or it sold it away because they were the properties of the master who nothing but existed for the master and it dropped.

 그야말로 갓난아이의 손을 궁리하도록(듯이), 아주 간단하게주인은 비여자들을 성의 도구로 한 것이었다.

The master often made Hionna the tool of the character in the very easiness as baby"s hand was twisted only in it.

영부인들의 질투를 산 비녀는 고정시켜둘 수 있거나 심한 경우는때려 죽여지기도 했다.

Hionna that bought the ladies" envy was occasionally struck to death when it was beaten or it was awful.

 외관만은 인간이지만 주인의 사실상의가축과 다르지 않았던 비녀들은, 매각·린치(사적제재)는 물론, 때려 죽여져도 살인이 되지 않았다고 좋은, 한말, 수구나 강에는 자주 흘러 떨어지지 않은 채, 것에 걸리고 있는 년경의 딸(아가씨)들의 유기 시체가 있었다고 한다.

 The change, and it is good, and it said by Hionna that there were abandoned bodies of daughters of the pubescence caught to the one often flowing to South Korea Se, the water ditch, and the river and without falling with master"s virtual domestic animal not to mention the clearance and the capital punishment if not having become a homicide though it is struck to death though only externals are men.

국부에 돌이나 나무 토막을 끼워넣어지고있는 것은,말할 필요도 없이 주인의 완구가 된 끝에 영부인에게 살해당한 불행한 운명의 주인공이었다.

 It was a hero of the unhappy destining killed by the lady at the end that became master"s toy needless to say that the stone and the club were inserted in the part.

한국인의 본성이 잘 기록되고 있다

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